1As he walked along, he saw a man blind from birth. 2His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” 3Jesus answered, “Neither this man nor his parents sinned; he was born blind so that God’s works might be revealed in him.”
The disciples want to place blame. Their posture can be referred to as fault-finding, judgment and condemnation. Jesus calls attention to the opportunity to heal, to do good, to make a beginning.
At the shelter, they compel us to attend chapel every night. A different group presents each night, following a monthly rotation. Elder Conrad and his group come the second Sunday of each month. In nigh on four years, he’s never said a single thing I felt merited attention.
“[T]he uprising in Ferguson was an inevitable reaction to the institutional racism coursing through the area for decades.” — Jack Kirkland
I’m homeless. At this writing, I’ve been homeless for exactly 3½ years.
When you meet a homeless man for the first time, you won’t notice his skin color. Not first. You’ll notice the condition he’s in. You’ll notice his clothes, his grooming, his conduct. Skin color is so far down the list, it might as well be left off completely.
Some disagree. They seem to think race is the only factor in poverty.
Schizophrenia is not a karmic matter. It is an organic disease just as much as cancer is. I don’t see how anything someone did in a previous life, or early in their current life, would bring this horrible thing on them. Anybody can develop this condition at any time, although it usually starts in young adulthood.
I gather we are both familiar with this disease.
It’s a mistake to condemn a person on the basis of his or her lot, and also can be highly misleading to say she or he “deserves” it.
Blogging experts tell us to give our posts dramatic titles. I might not tell the story at all, but on the one hand there is an expectation that (though I seldom do) a homeless blogger will tell about the difficulties homeless people face. On the other hand, it provides occasion for me to set forth William Tell’s current approach to injustice.
The appointed Gospel text for Sunday was Matthew’s Parable of the Wedding Banquet, Matthew 22:1-14.
I was struck by verses 11-14 —
11“But when the king came in to see the guests, he noticed a man there who was not wearing a wedding robe, 12and he said to him, ‘Friend, how did you get in here without a wedding robe?’ And he was speechless. 13Then the king said to the attendants, ‘Bind him hand and foot, and throw him into the outer darkness, where there will be weeping and gnashing of teeth.’ 14For many are called, but few are chosen.”