Tag Archives: Jesus

* The pain pills saga

The dentist prescribed ibuprofen 800s and, for me to take at night if the toothache became severe, Hydrocodon-Acetaminoph 7.5-325.  This is a narcotic.  “Pain pills.”

I have a large zipper bag with four compartments.  There is a main compartment, which I can lock; a front compartment; a left side compartment; and a right side compartment.

Every afternoon when I sit on my bunk, I empty my pockets and put my phone, debit card, and cash in the main compartment.  I take my afternoon meds, which are already in there, and lock it all back up.

Related:  Giving it all away

Continue reading * The pain pills saga

* Is This Stone the Clue to Why Jesus Was Killed?

Is This Stone the Clue to Why Jesus Was Killed?

Here is the latest in a flurry of rather silly articles extolling the supposed archaeological significance of the First Century synagogue at Magdala; which just happens to be located wholly within the confines of a privately-owned Christian tourist resort (hint, hint).

Conspiracies occur.  In my past work as a legal secretary, I had direct contact with secret campaigns to promote certain large corporations and political movements.  These included “news” articles and ghostwritten op-ed pieces planted in various major news outlets.

Some years ago, there was a tremendous scare over avian flu, which was portrayed as threatening a real plague over North America.  I came to conclude that the whole thing was a PR ploy to ennoble public impressions of the pharmaceuticals industry.

The present article sets forth a fanciful notion of what the Sanhedrin may have been thinking during Jesus’ trial.

As to many New Testament stories, my position in the past has been, “This specific thing may not have happened, but something like it probably did.”  There are so many problems with and discrepancies among the Gospel accounts of Jesus’ trial, however, that as a Christian I now doubt he was ever tried by the Sanhedrin at all.

By the time of his arrest, Jesus had become such an irritant to the Jewish leaders that the New Testament easily  portrays them as having wanted him dead.  A conspiracy of the chief priests and Pharisees (John 11:57) to that end would have been singular, as these two parties were otherwise bitter enemies.  The Sanhedrin, however, was without power at the time to condemn anyone to death, for blasphemy or any other reason; so the New Testament portrays “the Jews” as having taken Jesus to Pilate to portray him as an insurrectionist, on which basis Pilate might well put him to death.

My own current belief is that Judas may never have betrayed Jesus into the hands of “the Jews” at all; he may instead have betrayed him directly to Pilate, who I believe had his own, wholly personal, reasons to want Jesus dead.

Related:  The Son of the Blessed

Reblogged 2022-12-15.

* Reconsidering “Don’t come uninvited.”

Ambrose and Olga Worrall took the doctrine of “Don’t come uninvited” to extreme lengths — or so I thought. A key story involves their relations with one another.

From The Gift of Healing, pages 118-120:[*]

Some time before our marriage Olga had injured her left hand in a fall on an icy sidewalk. Following this mishap a small lump appeared in the injured area. It did not disappear, but grew larger until it was as big as a good-sized walnut. Continue reading * Reconsidering “Don’t come uninvited.”

* Dogmatism vs. pragmatism

A post from a thread at Messiah Truth where we were discussing “Embracing what is.”

This morning as I waited outside for library to open, that remark about what they give us in chapel was still on my mind.

This is a tangent, and a stretch of the forum rules, so if this post isn’t released, I’ll understand.

“The Five Old Guys” present to us two, sometimes three times a month: the third Monday, fourth Wednesday, and fifth Wednesday, if there is one.  Some months ago, for the Scripture lesson, Bro. Wayne gave us a highly redacted version of Matthew 25:31ff.  I don’t believe this text comes from J., but it’s still one of the focal passages of the GT.

Continue reading * Dogmatism vs. pragmatism

* Leadership, Patton and Jesus

From a 03/31/08 e-mail to my supervisor at the dollar store. This was a young man who had never had a paying job before, and thus certainly no experience in supervision; and I had a mind to give him some pointers on the nature of leadership. Previous conversations had already established that he regarded himself as a devout Christian.

If you’ve never seen it before, I’d urge you to see the movie Patton (link to Wikipedia).  Actually, I’d urge you to buy a copy (link to Amazon).

Luke 7:

2A centurion there had a slave whom he valued highly, and who was ill and close to death.  Continue reading * Leadership, Patton and Jesus

* The emperor’s new clothes: False prophecy in the news

Here is my first audition file.  The sound quality and performance aren’t the best, but I’ve chosen to post it anyway given the weight of the subject matter.

I need to show that I can speak off the cuff about current events, and an opportunity to do so came in the controversy over recent tweets by Maria Chappelle-Nadal.

A transcript appears below.

Continue reading * The emperor’s new clothes: False prophecy in the news

* A place to begin

John 9:1-3:

1As he walked along, he saw a man blind from birth. 2His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” 3Jesus answered, “Neither this man nor his parents sinned; he was born blind so that God’s works might be revealed in him.”

The disciples want to place blame. Their posture can be referred to as fault-finding, judgment and condemnation. Jesus calls attention to the opportunity to heal, to do good, to make a beginning.

Continue reading * A place to begin

* Cosmology

I originally wrote this as an introductory passage for “What the New Testament means to me.”   I wound up leaving it out as I didn’t think Ezekah would care for a whole lot of abstraction.

As I view the world right now, I see three elements:  (1) What Is, including the material (seen) world, the spiritual (unseen) world, and all possibilities of events that can possibly occur.  I may as well call this “God.”  (2)  A single set of principles that govern existence and all events that can occur.  What we call the laws of physics are an example of these principles.  I may as well call this “God’s will.”

(3) Human activity.  It may be that there are no commandments, and no such thing as sin.  Rather, God’s will is inviolable; and it is how we interact with What Is, inevitably in accordance with those principles, that brings weal or woe.  If we act this way, we can have a world of harmony, beauty and joy.  If we act that way, we’ll have a world of poverty, violence and bloodshed.

So far, there is neither need nor room for teachings of John and Paul that deviate from Jesus’ teachings in the Synoptics: no need nor room for a Son of God, perfect sacrifice, “belief in” Jesus, or heaven or hell — aside from the heaven or hell we create for ourselves in this life, here and now.

“What the New Testament means to me” points to ways to create, in effect, heaven on earth.  The opposite path is described in “A living hell.”

Reblogged 2020-08-13.